Saturday 26 November 2011

Nabi berhijrah untuk selamatkan Islam.Jom ummat Nabi...teruskan perjuangan Nabi saw




Hijrahkan diri kita dari kekaburan tentang Islam dengan budaya ilmu pengetahuan lengkap dan tulen.Jom ke MASJID. Jom cari cahaya nur Ilahi di rumah Allah.

Selamat Menyambut Tahun Baru Islam 1433H





JOM HIJRAH! Jom Bangunkan khaira ummah.....ummat terbaik seperti yang disebutkan oleh Allah swt dalam Surah ali Imran 110


Jom orang muda. Bila lagi!!

Tuesday 22 November 2011

cipta sejarah baru:SAMBUTAN TAHUN BARU ISLAM 1433HIJRAH@Kpg Delek

Bismillah


Saban tahun ummat Islam berpusu-pusu menyambut tahun baru dengan cara yang lagha dan tanpa tujuan jelas.Segala azam baru dikongsi bersama samada di corong radio, kaca tv atau di dada akhbar.Sekarang ini di sms dan internet.Panggilan telefon secara langsung menyemarakkan lagi semangat tahun baru MASEHI SETIAP tahun!!
   Anehnya mereka melakukan dengan penuh semangat kepunyaan atau ownership. Mereka terbawa-bawa keseronokkan sehingga keluar dari batasan dan sanggup melibatkan diri dalam kegiatan tidak bermoral yang penuh dosa dan mungkar seperti arak, zina dan dadah kerana kejahilan paras maksima.
   Paling menyedihkan mereka tidak boleh membeza apakah tahun baru bagi ummat Islam itu sendiri dengan tahun baru lain; bila bermulanya tahun baru Islam...lewat malam atau maghrib? Apakah aktiviti yang dianjurkan untuk dilakukan untuk merancang masa depan yang lebih baik, tahun depan yang lebih berjaya dan bahagia..?   
     Semua ini telah menjadi keliru kerana pihak mempunyai wewenang tidak pernah memikirkan mahu mendidik rakyatnya agar sentiasa peka dan waspada serta bijak mendidik anak dan keluarga nilai-nilai fitrah sejagat yang dipelopori Islam.
   Ummat Islam sudah lupa apa ertinya Hijrah.Ada ummat yang kenal hijrah sebagai perkara rutin tahunan. Tidak mencetus perasaan luar biasa.Tidak mengembalikan kenangan kepada pengorbanan Nabi s.a.w yang perlu melalui ranjau dan duri untuk sampaikan Islam kepada seluruh umat manusia sejagat.Tidak ada mengejut saraf ruhnya untuk merasai HIJRAH NABI saw.
  Justeru Jawatankuasa GeMS(GENERASI IDAMAN SELANGOR) dengan diurusetia oleh GeMS daerah Klang yang diketuai oleh PAID Klang akan membuka lembaran baru sejarah umat Islam di Selangor bagi meorientasi semula umat Islam amnya dan remaja-belia khususnya untuk memahami konsep tahun baru Islam dan signifikan penghijrahan Nabi saw kepada diri, keluarga dan masyarakat serta umat Islam sedunia umumnya.
 TENTATIF PROGRAM
Tempat: Masjid Nurul Amin, Kpg Delek Klang
Bermula dengan khutbah Jummat oleh mantan mufti Wilayah 25.11.11
26.11.11:
   3ptg: pendaftaran 200 pelajar KEM TAHFIZ di MASJID(untuk 2 minggu) 
    4.20ptg solat ASR
    6.00PTG DOA AKHIR TAHUN
    7.15MLM SOLAT MAGHRIB
                   SOLAT AWAL TAHUN
    8.15MLM SOLAT ISYA'
SOLAT TAUBAT
SOLAT HAJAT
9.15MLM: CERAMAH PERDANA TAHUN BARU ISLAM
10.30MLM: BELIA BAKAR KAMBING
12MLM KUMPUL KUDRAT

27.11.11
4.00PAGI: QIYAMULLAIL
BERSAMA US OTHMAN IBRAHIM
6PG SOLAT SUBUH
KULIAH SUBUH
7.30PG: PERGI LOKASI 
8.00PG BERARAK KE MASJID
9.30PG MAJLIS PERASMIAN
10.30PG UCAPAN TAHUN BARU
PERSEMBAHAN


JOM lahir KHAIRA UMMAH

Saturday 5 November 2011

Friday 4 November 2011

Proof of truth

Nak anak sepandai ini?!



Subhanallah...anak yang sekecil ini boleh menghafal surah yang agak panjang.Apa rahsianya?
Ibu dan ayah harus berniat dan merancang untuk melatih anak dari awal mengenal al Quran.Inilah panduan.Ianya rujukan hidup.Bukan hanya dibaca tetapi difahami dan dihayati.Diterokai intipatinya.Cari mutiaranya.....sebagai obor penyinar hidup sementara di dunia ini.

Eid Mubarak. SALAM EIDUL ADHA

The Arabic term "Festival of Sacrifice", ‘Eid ul-’Aḍḥā, is similar to the Semitic roots that evolved into Indic languages such as Hindi, Urdu, Gujarati and Bengali and Austronesian languages such as Malay and Indonesian (the last often spelling it as Idul Adha or Iduladha).

Another Semitic word for "sacrifice" is the Arabic Qurbān (Arabic: قربان‎), which is used in Dari Persian and Standard Persian as Eyde Ghorbân عید قربان, and in Tajik Persian as Иди Қурбон (Idi Qurbon), into Kazakh as Құрбан айт (Qurban ayt), into Uyghur as Qurban Heyit, and also into various Indic languages. Other languages combined the Arabic word qurbān with local terms for "festival", as in Kurdish (Cejna Qurbanê[6]), Pashto (Kurbaneyy Akhtar), Chinese (古尔邦节 Gúěrbāng Jié), Malay and Indonesian (Hari Raya Korban, Qurbani), and Turkish (Kurban Bayramı). The Turkish term was later used in other languages such as Azeri (Qurban Bayramı), Tatar (Qorban Bäyräme), Bosnian, Albanian(Kurban Bajram) and Croatian (Kurban-bajram), Serbian (Курбан бајрам), Russian (Курбан-байрам), (Eid Kurbani Wari) in Sindhi.

Another Arabic name, ‘Īd ul-Kabīr (عيد الكبير `Īd al-Kabīr), meaning "Greater Eid/Festival" (the "Lesser Eid" being Eid ul-Fitr[7]), is used in Yemen, Syria, and North Africa (Morocco, Algeria, Tunisia, Libya, and Egypt). The term was borrowed directly into French as Aïd el-Kebir. Translations of "Big Eid" or "Greater Eid" are used in Pashto لوی اختر Loy Akhtar, Kashmiri Baed Eid, Hindi and Urdu Baṛā Īd, Malayalam Bali Perunnal, and Tamil Peru Nāl.

Another name refers to the fact that the holiday occurs after the culmination of the Hajj (حج), or pilgrimage to Mecca (Makka). Such names are used in Malay and Indonesian (Hari Raya Haji "Hajj celebration day", Lebaran Haji), and in Tamil Hajji Peru Nāl.

In Urdu-speaking areas, the festival is also called بقرعید Baqra Īd or Baqrī Īd, stemming either from the Arabic baqarah "heifer" or the Urdu word baqrī for "goat", as cows and goats are among the traditionally sacrificed animals. That term was also borrowed into other languages, such as Tamil Bakr Eid Peru Nāl.

Other local names include 宰牲节 Zǎishēng Jié ("Slaughter-livestock Festival") in Chinese, Tfaska Tamoqqart in the Berber language of Djerba, Tabaski or Tobaski in West African languages,[8][9] Babbar Sallah in Nigerian languages, and ciida gawraca in Somali.

Eid-al-Adha has had other names outside the Muslim world. The name is often simply translated into the local language, such as English Festival of Sacrifice, German Opferfest, Dutch Offerfeest, Romanian Sărbătoarea Sacrificiului and Hungarian Áldozati ünnep. In Spanish, it is known as the Fiesta del Cordero, the Festival of the Lamb.

In Bangladesh known as Kurbani Eid.

According to Islamic tradition, approximately four thousand years ago, the valley of Mecca (in what is now Saudi Arabia) was a dry, rocky and uninhabited place. Abraham ('Ibraheem in Arabic) was instructed to bring his Egyptian wife Hajra (Hāǧar) and Ishmael, his only child at the time (Ismā'īl), to Arabia from the land of Canaan by God's command.

As Abraham was ready to return to Canaan, Hajra asked him, "Did Allah (God) order you to leave us here? or are you leaving us here to die." Abraham turned around to face his wife. He was so sad that he couldn't say anything. he pointed to the sky showing that God commanded him to do so. Hagar said, "Then Allah will not waste us; you can go". Though Abraham had left a large quantity of food and water with Hajra and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.

Hajra ran up and down between two hills called Al-Safa and Al-Marwah seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the angel Gabriel (Jibrail) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the Zamzam Well, they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies.

Years later, Abraham was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Abraham and Ishmael constructed a stone and mortar structure —known as the Kaaba— which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with Prophethood (Nubuwwah) and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam.

One of the main trials of Abraham's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Satan (Shaitan) tempted Abraham and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.
In many Muslim cultures the graves of the deceased are also visited during the day of Eid al-Adha.

When Ishmael was about 13 (Ibrahim being 99), Allah (God) decided to test their faith in public. Abraham had a recurring dream, in which God was commanding him to offer his son as a sacrifice – an unimaginable act – sacrificing his son, which God had granted him after many years of deep prayer. Abraham knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with his prophets. When the intent of the dreams became clear to him, Abraham decided to fulfill God's command and offer Ishmael for sacrifice.

Although Abraham was ready to sacrifice his dearest for Allah's sake, he could not just go and drag his son to the place of sacrifice without his consent. Isma'el had to be consulted as to whether he was willing to give up his life as fulfillment to God's command. This consultation would be a major test of Isma'el's maturity in faith, love and commitment for Allah, willingness to obey his father and sacrifice his own life for the sake of Allah.

Abraham presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael did not show any hesitation or reservation even for a moment. He said, "Father, do what you have been commanded. You will find me, Insha'Allah (God willing), to be very patient." His mature response, his deep insight into the nature of dad’s dreams, his commitment to Allah, and ultimately his willingness to sacrifice his own life for the sake of Allah were all unprecedented.

When both father and son had shown their perfect obedience to Allah and they had practically demonstrated their willingness to sacrifice their most precious possessions for His sake — Abraham by laying down his son for sacrifice and Ishmael by lying patiently under the knife – Allah called out to them stating that his sincere intentions had been accepted, and that he need not carry out the killing of Ishmael. Instead, Abraham was told to replace his son with a ram to sacrifice instead. Allah also told them that they had passed the test imposed upon them by his willingness to carry out God's command.[10]

This is mentioned in the Qur'an as follows:

"O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy, possessing forbearance. And when (his son) was old enough to walk and work with him, (Abraham) said: O my dear son, I see in vision that I offer you in sacrifice: Now see what is your view!" (The son) said: "O my father! Do what you are commanded; if Allah wills, you will find me one practising patience and steadfastness!" So when they both submitted and he threw him down upon his forehead, We called out to him saying: O Ibraheem! You have indeed fulfilled the vision; surely thus do We reward those who do good. Most surely this was a manifest trial. And We ransomed him with a momentous sacrifice. And We perpetuated (praise) to him among the later generations. "Peace and salutation to Abraham!" Thus indeed do We reward those who do right. Surely he was one of Our believing servants.[11]

As a reward for this sacrifice, Allah then granted Abraham the good news of the birth of his second son, Is-haaq (Isaac):

And We gave him the good news of Is-haaq, a prophet from among the righteous.[12]

Abraham had shown that his love for God superseded all others: that he would lay down his own life or the lives of those dearest to him in submission to God's command. Muslims commemorate this ultimate act of sacrifice every year during Eid al-Adha.