Mendidik insan: peribadi dan masyarakat di BULAN TARBIYYAH Ramadhan

 Kpg Delek
Klang

Ramadhan 1433H

 Bagi mendidik dan melatih warga terpilih untuk menyambar peluang keemasan yang lazimnya berlalu begitu sahaja tanpa usaha terfokus untuk dimanfaatkan, program  disusun sarat memenuhi satu minggu di bulan Ramadhan di Kpg Delek. Rasionalnya sebagai kampung tradisi yang sudah melebihi usia 112tahun dipilih untuk menjadi projek perintis baldatun tayyibatun wa rabbun ghafuur atau Mini Serambi Mekah . Ia juga merupakan inkubator bagi projek pembangunan modal insan negeri Selangor yang boleh dikenali sebagai S.P.I.E.S.TM d'village..  Ini bermaksud segala perancangan dan teori untuk membangunkan insan secara holistik untuk melahirkan masyarakat cemerlang  yang bertunjangkan visi hidup sebenar.

Semua pucuk pangkalnya berkisar kepada tasawwur yang jelas. Keyakinan kepada kebahagiaan hakiki yang menuntut pelaburan dan pengorbanan berkonsep 'delayed gratification' akan melentur hati manusia ke arah hidup yang penuh makna kerana dirancang dan di isi secara SEDAR dengan program hidup bermatlamat.

Pola hidup berorientasi dwi-kejayaan yakni bukan sahaja di dunia bahkan juga yang lebih kekal dan utama di akhirat mesti ada BUKU MANUAL KEHIDUPAN LENGKAP yang perlu dikaji. Kalau manusia biasa menghabiskan masa bertahun-tahun hanya mahu mendapat secebis ilmu namanya IJAZAH, MASTER, PHD yang kekadang tidak membantu pun dalam kehidupan mereka sebenar inikan pula untuk mendapat nikmat, rezeki, kelazatan, keseronokan abadi di akhirat dan merasa bahagia di dunia sudah tentu perlu MENGKAJI lebih dalam segala aspek tentang hidup ini.
     Tidak guna hanya mengaji dan mengkaji sekiranya tidak timbul kesedaran untuk beramal dan bertindak dengan ilmu yang telah diperolehi. Mana mungkin seseorang insan mampu beramal dan melaksanakan ilmunya sekira ia belum sampai tahap yang betul-betul mantap dan yakin dengan ilmu itu. Sekiranya maklumat diperolehi daripada pelbagai sumber dan konon ilmu sudah disahkan ada di kepalanya kerana sudah ada ijazah dan bukti 'kertas' yang lain. Hakikatnya, ilmu di kepala tidak semesti boleh menerobos ke hatinya. Banyak contoh manusia yang 'berilmu', jiwanya masih celaru.Pertuturan, tingkah laku dan perbuatan serta sikapnya menunjukkan kecelaruan itu. Sekiranya menghafal ayat-ayat tauhidik tetapi rebah bila diuji dengan kekurangan benda fizikal adalah tanda ayat tauhidik diperlakukan sebagai ayat ayat puisi biasa.Bukan kalamullah.

Berapa ribu kali cuping telinga di tembusi panggilan kepada kemenangan, rahsia kemenangan yakni ketika panggilan azan?? Berapa  orang yang mengalami wajilat qulubuhum ketika mendengar nama Malikal mulk, yakni Raja yang menguasai segala kerajaan dan kekuasaan.Tetapi majoriti manusia yang sama ini akan gerun dan takut kepada manusia serupa dengan dirinya tetapi yang Allah beri sedikit material lebih. Walaupun  manusia tahu bahawa leimpahan benda fizikal ini boleh dihilang sekelip mata oleh kuasa 'Kun' MAKA FAYAKUN. jadilah ia. Samada berupa yang menjadi kuasa penyebab itu api yang menyebab kebakaran, angin yang boleh menerbangkan harta benda dan manusia bahkan air yang boleh menenggelamkan atau hanya gegaran bumi yang mengakibatkan runtuh harta benda seperti berlaku ketika tsunami.

Maka sudah tiba masanya, wewenang negeri Selangor memulakan langkah menyusun program yang melorongkan rakyatnya untuk cenderung kepada patuh kepada set peraturan Penciptanya. Bulan Ramadhan adalah bulan terbaik untuk melakukan perubahan set minda, set hati agar memungkinkan pertumbuhan dan perkembangan optima rohaninya yang merupakan PENENTU kebahagiaan atau kecelakaannya.

Juster, Program RAMADHANku Yang Bermakna@ Meaningful Ramadhan Experience cuba membawa arus HIDUP SECARA SEDAR dan bukan manusia yang berjiwa robot dan berakal beku dengan roh terseksa yang menjelmakan manusia yang lebih bersifat kehaiwanan bahkan kekadang kesyaitanan.

Program ini telah alhamdulillah berjaya mengumpulkan golongan tua muda, pelajar UNISEL/KUIS/INPENS serta pelajar tahfiz dan kanak-kanak prasekolah termasuk ibubapa serta alumni SPIES remaja untuk memenuhi program yang dilaksanakan dengan pendekatan yang berbeza.
Alhamdulillah, sambutan yang amat menggalakkan sepanjang program. Bumi Kpg Delek menyaksi air tangan sasterawan negara A. SAMAD SAID berpuisi memuji Tuhan, Dinsman INSTRUMENTAL dalam membawa budaya Islamik melalui lorong kesenian, mantan Pengarah CID Malaysia yang menyokong hududullah sebagai penyelesaian gejala sosial, mantan Pengarah Jabatan Pelajaran Perak, Dr Ann Wan Seng, Us Ahmad Awang(mantan YDP Persatuan Ulamak Malaysia) di KOLEJ INTEGRASI TAHFIZ TUNAS ILMUWAN SELANGOR(KITTIS) dan banyak lagi.

Di sini juga BRIGED AMAL SELANGOR menyimbah peluh berbakti. AJK Masjid dan surau semuanya mengguna tulang empat kerat paling banyak di Ramadhan kali ini.Kaum Muslimat
cergas ke hadapan demi mendokong satu harapan.JKKK bak lipas kudung mendukung misi berat membangunkan ummat berpaksi akhirat. Pemuda menyinsing lengan bersama derap pembangunan. Warga emas termasuk NGO BAKARA(BADAN kebajikan Pesara) menadah tangan berdoa agar hajat kesampaian dan mereka kesempatan menyaksikan masyarakat yang mendarahdagingkan aqidah Islamiyyah.

Pengasas gagasan merentasi dimensi dunia akhirat ini, ADUN Selat Klang merangkap EXCO Pendidikan, Pendidikan Tinggi dan Pembangunan Modal Insan Kerajaan Selangor , YB Dr Hjh Halimah Ali mahu meninggalkan satu legasi. Legasi yang merupakan langkah perintis ke arah terbentuknya khaira ummah. Terwujudnya muka bumi kecil di Selangor khususnya DUN Selat Klang yang tunduk patuh kepada syariat tulen. Yang dijanjikan akan menjadi makmur dan berkat kerana mendapat keampunan dan kerahmatan dari Tuhan Yang Esa......baldatun tayyibatun wa rabbun ghafur yang digelar Mini Serambi Mekah @ Kpg Delek.Amiin.

ISLAM IMAN IHSAN

Ehsan: what is it?

 Significance of Ihsan in Islam

THE SPIRIT OF ISLAM

Atif Noor Khan

The concept of Ihsan means that a Muslim is a responsible person and a person of quality where he does things in a very good manner, in a complete sense, in a nice and tasteful way and is never satisfied with anything other than a quality job in all that he/she does, motivated by realizing that Allah prescribed Ihsan to everything and to all deeds. Ihsan: “it’s to worship Allah as you are seeing Him and while you see Him not yet truly He sees you.” This is the Prophet’s definition of the term “Ihsan”, and it signifies that a person, who is characterized with Ihsan, does everything perfectly as he sees his MASTER watching him. “Allah, Most High, says: “Nay, whoever submits his whole self to Allah and is a doer of (Ihsan) good he will get his reward with his Lord; on such shall be no fear, nor shall they grieve.” (Al-Baqarah: 112).

“Allah commands justice, (Ihsan) the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that you may receive admonition.” (An-Nahl: 90). “Serve Allah, and join not any partners with Him; and do (Ihsan) good to parents, kinsfolk, orphans, those in need, neighbors who are near neighbors who are strangers, the companion by your side, the way-farer (you meet) and what your right hands possess: for Allah loves not the arrogant, the vainglorious. “ (An-Nisa’: 36). There are three important concepts of Islam: Islam, Iman and Ihsan.

Ihsan is one of the most important principles of Islam. The Qur’an has more than 66 verses on this subject. Actually the whole Qur’an guides to Ihsan, which means doing everything in an excellent manner and it also means doing the acts of charity and kindness. The best definition of Ihsan comes in a Hadith, in which the Prophet, peace and blessings be upon him, says: “(Ihsan is) it’s to worship Allah as you are seeing Him and while you see Him not yet truly He sees you.” (Al-Bukhari, Hadith No. 48) In prayers and in relation to Allah, feel His presence. In relations to parents, honor them, be thankful to them and do your duties towards them. In relations to other relatives, recognize their rights, be good to them and help them if they need help. In relations to people in society, who are weak, needy and poor, be charitable and nice to them. In human relations in general, be good to others. Even those with whom you disagree in matters of faith, present to them the message, but have no aggression towards them: “But because of their breach of their Covenant, We cursed them, and made their hearts grow hard: they change the words from their (right) places and forget a good part of the Message that was sent them. You will not cease to find them - barring a few - ever bent on (new) deceits. Pardon them, then, and overlook (their misdeeds): for Allah loves those who are kind.” (Al-Ma’idah: 13). In relations to the whole world including vegetables, animals and even inanimate things, do not waste, do not misuse or abuse, and be thankful to Allah.

“Do no mischief on the earth, after it has been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.” (Al-A`raf: 56). The Prophet, peace and blessings be upon him, said, “Allah has prescribed that you do everything in an excellent and nice manner.” (Muslim, Hadith No.3615). Finally, Just do good, because Allah loves those who do good things: “But do good; for Allah loves those who do good.” (Al-Baqarah: 195)”. The concept of Ihsan has been understood differently by various Islamic scholars. For example, some scholars explain Ihsan as being the “inner-dimension” of Islam whereas shariah is often described as the “outer-dimension”. Ihsan is excellence in worship, work, and in social interactions. For example, ihsan includes sincerity during Muslim prayers and being grateful to parents, family, and God.

On the authority of Omar, who said: “One day while we were sitting with the messenger of Allah (Peace Be Upon Him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said:”O Muhammed, tell me about Islam”. The messenger of Allah said: “Islam is to testify that there is no god but Allah and Muhammed is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadhan, and to make the pilgrimage to the House if you are able to do so.” He said:”You have spoken rightly”, and we were amazed at him asking him and saying that he had spoken rightly. He said: “Then tell me about eman.”He said:”It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.” He said:”You have spoken rightly”. He said: “ Then tell me about ehsan.” He said: “It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you”. He said: “Then tell me about the Hour”. He said: “The one questioned about it knows no better than the questioner.” He said: “Then tell me about its signs.” He said: “That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings.” Then he took himself off and I stayed for a time. Then he said: “O Omar, do you know who the questioner was?” I said: “Allah and His messenger know best”. He said: “He was Jebreel (Gabriel), who came to you to teach you your religion.” (Sahih Mslim)

The concept of Ihsan has been understood differently by various Islamic scholars. For example, some scholars explain Ihsan as being the “inner-dimension” of Islam whereas shariah is often described as the “outer-dimension”. Ihsan is excellence in worship, work, and in social interactions. For example, ihsan includes sincerity during Muslim prayers and being grateful to parents, family, and God. By living according to the concept of Ihsan and by applying it to all that a Muslim does, he/she will be rewarded and showered with mercy and forgiveness from Allah the Almighty. Furthermore, by doing that, a Muslim will ensure that he/she will pass the test and be amongst those of the best conduct.

Falsafah dan keutamaan pendidikan berpaksi surah ini

Surah yang mengandungi konsep asas pengilmuan sebagai syarat utama manusia mencapai darjat lebih tinggi daripada malaikat yang suci daripada dosa.

Kegagalan ummat Islam menanggapi konsep pendidikan sebenarnya menatijahkan pembaziran daripada masa, tenaga, wang ringgit, prasarana dan tumpuan serta segala sumber yang lain yang kononnya diperuntukkan untuk mendidik manusia tetapi akhirnya manusia itu semakin keliru dan jauh daripada Penciptanya dan lebih melampaui batas. Keadaan ini adalah terbalik daripada hasil yang sepatutnya dicapai sekiranya ia telah menlalui proses pendidikan yang bertunjangkan ilmu daripada Allah, belajar dengan nama Allah bukan mendabik dada seolah-olah ia menguasai pelbagai kepandaian atas dasar usahanya sendiri.

Proses pengajaran dan pembelajaran yang membelakangkan Tuhan akan pasti menghasilkan pelajar yang membelakangkan Tuhan daripada pola pemikiran, pertuturan dan amal tindakannya. Sudah tentu ini sudah jauh tersasar daripada matlamat asal pendidikan, iaitu semakin belajar dan semakin banyak ilmu , semakin faham, insaf dan sedar siapa dirinya dan kepada siapa seluruh kehidupan dan kematiannya seterusnya pasca kematiannya bergantung penuh.

'Bottomline' pendidikan dari perspektif Islam ialah insan yang kenal Rabbnya, berpaut teguh dengan al Khaliq, tunduk patuh kepada al Malik dan mampu sujud kepada yang MAHA BERKUASA.

Marilah kita mewujudkan sistem pendidikan Rabbani untuk menghasil insan kamil yang mampu mentadbir urus bumi Allah sebagai khalifah insyaallah. Amin.

Kita mulakan semaian tarbiyyah di Mini Serambi Mekah@Kpg Delek. Jom...

Fayassir ya Allah.Amin